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Frequently Asked Questions

How did the GTCRP begin?

How is the GTCRP funded?

When will the Project end its work?

How does the GTCRP define “truth” and “reconciliation”?

Where can I get more information about transitional justice and truth commissions?

How does the GTCRP fit within the context of other truth commissions?

How does the fact the some of the leaders of the GTCRP were victims of November 3rd affect the truth seeking aspect of the project?

Does the GTCRP offer internships or volunteer positions?

Who do I contact for more information about the Project or the Commission?

Why is the GTCRP needed at this point in our history?

Why should I care what happened in Greensboro over twenty years ago?

Can a non-governmental truth commission with no subpoena power truly accomplish anything?

Why have a truth commission if there have already been court cases and investigations?

How can I become involved?

 

How did the GTCRP begin?

The GTCRP was born out of the spiritual, cultural and educational outpouring affected by the twentieth anniversary commemoration of the events of November 3rd, 1979.  In the wake of these events, members of the Beloved Community Center and the Greensboro Justice Fund formed a coalition that met with Lisa Magrell of the International Center for Transitional Justice to discuss the possibilities and implications of establishing a Truth Commission. 

How is the GTCRP funded?

The GTCRP is supported financially by grants from the Andrus Family Fund. The Project is also sustained by the members of the National Advisory Committee and the Local Task Force and the student organizers at the local colleges and universities who have collectively contributed thousands of hours of their time and support.    

When will the Project end its work?

Once the Truth and Reconciliation Commission has completed its mandated fifteen-month investigation and issued its report, the GTCRP will help facilitate a year-long series of community discussions. These discussions will serve to publicize the findings of the Commission and to determine how to best implement the Commission’s recommendations for improving our community.  After this, the GTCRP will effectively complete its work.    

How does the GTCRP define “truth” and “reconciliation”?

The GTCRP’s perspective on truth is based primarily on the insight of Eduardo Gonzales, who coordinated public hearings for the recently completed Peruvian Truth Commission and who spoke at the Project’s spiritual preparation conference in November 2003.  The GTCRP does not presume that the Commission will find one absolute truth concerning the events of November 3rd.  We do anticipate, however, that the final report will incorporate many different perspectives and will filter out misinformation and falsehoods.  This process will be successful to the degree that a rich, varied, complex narrative rendering of the “truth” of November 3rd emerges from the Commission’s work and that the community gradually acknowledges and understands this component of its history.

Our basic assumption regarding reconciliation is that it cannot truly be realized in the absence of truth.  Once the truth is agreed upon and reckoned with, the community can tailor for itself a reconciliation process that includes acknowledgement, mourning, forgiveness and healing.

Where can I get more information about transitional justice and truth commissions?

The Web site for the International Center for Transitional Justice contains extensive links on past and present truth commissions.  Also, Priscilla B. Hayner’s Unspeakable Truths: Facing the Challenge of Truth Commissions provides a comprehensive inventory and analysis of twenty-one truth commissions from around the world.  

How does the GTCRP fit within the context of other truth commissions?

As the first of its kind in the United States, this Project seeks to translate the international lessons learned from previous truth commissions into a model that can heal many of the divisions caused tragic unresolved events throughout our nation’s unique history. 

How can the Project be fair if the leaders of the GTCRP were victims of November 3rd?

In every instance around the world, victims have initiated truth and reconciliation processes.  Serving as advocates for the Project, however, does not mean that the victims become Commissioners.  Survivors of November 3rd have been closely involved in the inception and advancement of the Project, but our progress would not have been possible without the support and dedication of many other individuals- ministers, elected officials, college professors, students, therapists, doctors, restorative justice experts, artists, lawyers, scholars and many others who have been inspired by the aims of the Project.  The Local Task Force and the National Advisory Committee now collectively comprise nearly 100 individuals and members of the Selection Panel are the appointees of fourteen diverse community organizations.  This Panel, which operates as a distinct entity from the GTCRP, is selecting Truth Commissioners from nearly 70 nominations submitted by Greensboro residents.  All residents were invited to nominate commissioners, and all nominations were submitted to the Panel for deliberation.  In seeking to be inclusive of all voices and perspectives that wish to be heard, the process, by design, prevents any one individual or group from exerting singular influence or authority.      

Does the GTCRP offer internships or volunteer positions?

Yes. The Project’s work presents real-world applications for a variety of academic disciplines and student interns already have played an important role while receiving valuable experiential learning. Volunteers are welcomed for tasks ranging from administrative support to collecting petition signatures.

Who do I contact for more information about the Project or the Commission?

Click here to go to Contact Us link of this Web site.  

Why is the GTCRP needed at this point in our history?

Greensboro has a proud history of leadership in the struggle for civil rights, but the events of November 3rd are a lingering source of deep division, fear, and distrust within our community. Honestly facing this tragedy in a spirit of community reconciliation will not only provide us the opportunity to be a beacon of transformation and progressive change for our nation and the world, but will also forge deeper community ties upon which the city can build a stronger economic future.  The McKinsey Report, commissioned by the City to recommend ways to revitalize Greensboro, cited enhancing the city’s image and improving race relations as two of the six vital needs for economic development.  As its citizens struggle to transform Greensboro to meet the challenges of the future, the GTCRP actively seeks to provide a means of fulfilling these goals.

Why should I care what happened in Greensboro over twenty years ago?

For residents, even if you didn’t live in Greensboro in 1979, or weren’t even born yet, you live here now. Regardless of how aware you are about the events of November 3rd, they still affect the community where you, your friends and your family live, work and go to school. Also, the tragedy provides a learning opportunity that can benefit the whole nation.

How can a non-governmental truth commission with no subpoena power uncover new information?

Many truth commissions have relied solely on volunteers to come forward with information, with impressive results.  In Peru, a government-sponsored commission with no subpoena power has taken over 17,000 statements, from victims and others, including perpetrators.  In Brazil and Guatemala, church-led truth-seeking processes were key in revealing a history of injustice and violence that the government was unwilling to disclose by itself.  There is no reason why a community-based effort in Greensboro would not be able to make an important contribution in the same way. 

Why have a truth commission if there have already been court cases and investigations?

Court cases only address the evidence at hand at the time, only speak to the narrow issues defined by legal charges, and must attend to rules of evidence that may hinder a broader and more comprehensive understanding of the causes and consequences.  Plus, the adversarial approach to justice has done nothing to apply the lessons of the tragedy to building a stronger, more connected community for the present and future.

How can I become involved?

First of all, share this information with others! The GTCRP needs your support, involvement, and input as we strive to create a public dialogue within which all voices are heard and respected. To learn more about attending events, participating in community discussions, or organizing a presentation at your church, school, or civic club, click here to go to our Get Involved page. 

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 "The passage of time alone cannot bring closure, nor resolve feelings of guilt and lingering trauma for those impacted by the events of November 3rd, 1979. Nor can there be any genuine healing for the city of Greensboro, unless the truth surrounding these events is honestly confronted, the suffering fully acknowledged, accountability established, and forgiveness and reconciliation facilitated."

excerpt from the Mandate for the Greensboro Truth and Reconciliation Com-mission


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